Pope Pius XI issues the Encyclical Casti This mutual molding of husband and wife, this determined effort to perfect each other, can in a very real sense, as the Roman Catechism teaches, be said to be the chief reason and purpose of matrimony, provided matrimony be looked at not in the restricted sense as instituted for the proper conception and education of the child, but more widely as the blending of life as a whole and the mutual interchange and sharing thereof. Govori o svetosti braka, zabranjuje katolicima koritenje bilo kojih umjetnih kontracepcijskih sredstava (kondoma, pilula, spirala i sl.) of a woman's menstrual cycle. 19. [Vatican City]: 1930. 57. 9. Where this order of things obtains, the happiness and well being of the nation is safely guarded; what the families and individuals are, so also is the State, for a body is determined by its parts. This is precisely what we are dealing with here. For each individual marriage, inasmuch as it is a conjugal union of a particular man and woman, arises only from the free consent of each of the spouses; and this free act of the will, by which each party hands over and accepts those rights proper to the state of marriage,[4] is so necessary to constitute true marriage that it cannot be supplied by any human power. The Protection of Human Subjects. . For although Christian spouses even if sanctified themselves cannot transmit sanctification to their progeny, nay, although the very natural process of generating life has become the way of death by which original sin is passed on to posterity, nevertheless, they share to some extent in the blessings of that primeval marriage of Paradise, since it is theirs to offer their offspring to the Church in order that by this most fruitful Mother of the children of God they may be regenerated through the laver of Baptism unto supernatural justice and finally be made living members of Christ, partakers of immortal life, and heirs of that eternal glory to which we all aspire from our inmost heart. Venerable Brethren and Beloved Children, Health and Apostolic Benediction. sort by. In such a case, there is no sin, provided that, mindful of the law of charity, he or she does not neglect to seek to dissuade and to deter the partner from sin. Those who hold the reins of government should not forget that it is the duty of public authority by appropriate laws and sanctions to defend the lives of the innocent, and this all the more so since those whose lives are endangered and assailed cannot defend themselves. Not all the sponsors of these new doctrines are carried to the extremes of unbridled lust; there are those who, striving as it were to ride a middle course, believe nevertheless that something should be conceded in our times as regards certain precepts of the divine and natural law. shelved 1,501 times. And if the public magistrates not only do not defend them, but by their laws and ordinances betray them to death at the hands of doctors or of others, let them remember that God is the Judge and Avenger of innocent blood which cried from earth to Heaven.[53]. 50. Those who act in this way are at fault in losing sight of the fact that the family is more sacred than the State and that men are begotten not for the earth and for time, but for Heaven and eternity. 60. Others say that they cannot on the one hand remain continent nor on the other can they have children because of the difficulties whether on the part of the mother or on the part of family circumstances. 30. 35. The encyclical Casti connubii (1930) followed the industrial production and widespread use of condoms that usually prevent fertilisation.It specified: any use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offence against the law of God and of nature, and those who indulge in such . In so doing We follow the footsteps of Our predecessor, Leo XIII, of happy memory, whose Encyclical Arcanum,[1] published fifty years ago, We hereby confirm and make Our own, and while We wish to expound more fully certain points called for by the circumstances of our times, nevertheless We declare that, far from being obsolete, it retains its full force at the present day. Two consultants to the Holy Office, Father F. X. Hrth, S.J., and . 32. other States make similar laws. 120. Casti Connubii: On Christian Marriage. 99. - a house that in the words of Christ would forthwith be shaken and collapse, as soon as it was exposed to the waves of adversity "and the winds blew and they beat upon that house. 14. It also took a strong stand against forced sterilizations. Pope Pius XI announces the encyclical in the [8] The church's view of contraception was explored further in the 1968 encyclical Humanae vitae by Pope Paul VI, and by Pope John Paul II's lecture series later entitled Theology of the Body. May the Father, "of whom all paternity in heaven and earth is named,"[99] Who strengthens the weak and gives courage to the pusillanimous and fainthearted; and Christ Our Lord and Redeemer, "the Institutor and Perfecter of the holy sacraments,"[100] Who desired marriage to be and made it the mystical image of His own ineffable union with the Church; and the Holy Ghost, Love of God, the Light of hearts and the Strength of the mind, grant that all will perceive, will admit with a ready will, and by the grace of God will put into practice, what We by this letter have expounded concerning the holy Sacrament of Matrimony, the wonderful law and will of God respecting it, the errors and impending dangers, and the remedies with which they can be counteracted, so that that fruitfulness dedicated to God will flourish again vigorously in Christian wedlock. "[32], 33. These enemies of marriage go further, however, when they substitute for that true and solid love, which is the basis of conjugal happiness, a certain vague compatibility of temperament. How grievously all these err and how shamelessly they leave the ways of honesty is already evident from what we have set forth here regarding the origin and nature of wedlock, its purposes and the good inherent in it. Other states follow. 88. 1880. CASTI CONNUBII In the encyclical Casti Connubii, issued on Dec. 31, 1930, Pope pius xi sought to reaffirm the sanctity and dignity of Christian marriage, uphold the integrity of the family and warn against various errors against conjugal union. Pius XI inserts additional explanations and guidance to specifically address new challenges. 20. A R G O M E N T I Chiesa cattolica e sessualit coniugale: l'enciclica Casti connubii Lucia Pozzi Il 31 dicembre 1930 usc la lettera enciclica di papa Pio XI dedicata al matrimonio cristiano e intitolata Casti connubii, De matrimonio christiano in ordine ad condicio- nes, necessitates, deordinationes praesentes familiae et societatis1. 124. And since these most pernicious errors and depraved morals have begun to spread even amongst the faithful and are gradually gaining ground, in Our office as Christ's Vicar upon earth and Supreme Shepherd and Teacher We consider it Our duty to raise Our voice to keep the flock committed to Our care from poisoned pastures and, as far as in Us lies, to preserve it from harm. We do not say this in order to belittle those natural means which are not dishonest; for God is the Author of nature as well as of grace, and He has disposed the good things of both orders for the beneficial use of men. For if the man is the head, the woman is the heart, and as he occupies the chief place in ruling, so she may and ought to claim for herself the chief place in love. "[64] And if any man, acting contrary to this law, shall have put asunder, his action is null and void, and the consequence remains, as Christ Himself has explicitly confirmed: "Everyone that putteth away his wife and marrieth another, committeth adultery: and he that marrieth her that is put away from her husband committeth adultery. Pius VI, Rescript. If a true Christian mother weigh well these things, she will indeed understand with a sense of deep consolation that of her the words of Our Savior were spoken: "A woman . contraception and Casti connubii (Latin: "of chaste wedlock")[1] is a papal encyclical promulgated by Pope Pius XI on 31 December 1930 in response to the Lambeth Conference of the Anglican Communion. Periodic continence simply was not the issue in 1930, and Pius XI did not address that issue in Casti Connubii. August., De nupt. I, cap. 69. Why? This precept the Apostle laid down when he said: "Husbands, love your wives as Christ also loved the Church,"[24] that Church which of a truth He embraced with a boundless love not for the sake of His own advantage, but seeking only the good of His Spouse. By matrimony, therefore, the souls of the contracting parties are joined and knit together more directly and more intimately than are their bodies, and that not by any passing affection of sense of spirit, but by a deliberate and firm act of the will; and from this union of souls by God's decree, a sacred and inviolable bond arises. "[48], 62. 106. August., De Gen. ad litt., lib. Hence the civil laws, in their opinion, have to be reformed to meet these new requirements, to suit the changes of the times and the changes in men's opinions, civil institutions and customs. For man surpasses all other visible creatures by the superiority of his rational nature alone. This religious character of marriage, its sublime signification of grace and the union between Christ and the Church, evidently requires that those about to marry should show a holy reverence towards it, and zealously endeavor to make their marriage approach as nearly as possible to the archetype of Christ and the Church. The blessing of offspring, however, is not completed by the mere begetting of them, but something else must be added, namely the proper education of the offspring. CASTI CONNUBII ENCYCLICAL OF POPE PIUS XI ON CHRISTIAN MARRIAGE TO THE VENERABLE BRETHREN, PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHOPS, AND OTHER LOCAL ORDINARIES ENJOYING PEACE AND COMMUNION WITH THE APOSTOLIC SEE. "No one who is guiltless may be punished by a human tribunal either by flogging to death, or mutilation, or by beating."[54]. File: Casti connubii.pdf. "[22] Which words of Christ Our Lord cannot be annulled even by the consent of one of the partners of marriage for they express a law of God and of nature which no will of man can break or bend.[23]. Decr. 1. 130. And this inviolable stability, although not in the same perfect measure in every case, belongs to every true marriage, for the word of the Lord: "What God hath joined together let no man put asunder," must of necessity include all true marriages without exception, since it was spoken of the marriage of our first parents, the prototype of every future marriage. And since, in order that the deceits of the enemy may be avoided, it is necessary first of all that they be laid bare; since much is to be gained by denouncing these fallacies for the sake of the unwary, even though We prefer not to name these iniquities "as becometh saints,"[44] yet for the welfare of souls We cannot remain altogether silent. It stressed the sanctity of marriage, prohibited Catholics from using any form of artificial birth control, and reaffirmed the prohibition on abortion. St. WikiMatrix. It is then fitting that, with all fatherly solicitude, We should turn Our mind to seek out suitable remedies whereby those most detestable abuses which We have mentioned, may be removed, and everywhere marriage may again be revealed. Be thou subject to God, and thy flesh subject to thee. If families, particularly those in which there are many children, have not suitable dwellings; if the husband cannot find employment and means of livelihood; if the necessities of life cannot be purchased except at exorbitant prices; if even the mother of the family to the great harm of the home, is compelled to go forth and seek a living by her own labor; if she, too, in the ordinary or even extraordinary labors of childbirth, is deprived of proper food, medicine, and the assistance of a skilled physician, it is patent to all to what an extent married people may lose heart, and how home life and the observance of God's commands are rendered difficult for them; indeed it is obvious how great a peril can arise to the public security and to the welfare and very life of civil society itself when such men are reduced to that condition of desperation that, having nothing which they fear to lose, they are emboldened to hope for chance advantage from the upheaval of the state and of established order. ad Episc. With divorce rates increasing and the popularity of alternative lifestyles, Casti Connubii warned that the new attitudes would jeopardize the benefits and purposes of marriage. Finally, the sacrament of matrimony is reiterated as a bond that binds two people by the power God, and as such cannot be destroyed by the manmade division of divorce. Bible, and 10. [25] The love, then, of which We are speaking is not that based on the passing lust of the moment nor does it consist in pleasing words only, but in the deep attachment of the heart which is expressed in action, since love is proved by deeds. Freebase ID /m/0239pv. At the same time they maintain that in all beyond this germinal idea matrimony, through various concurrent causes, is invented solely by the mind of man, established solely by his will. Wherefore, conjugal faith, or honor, demands in the first place the complete unity of matrimony which the Creator Himself laid down in the beginning when He wished it to be not otherwise than between one man and one woman. August., De nupt. This attitude of the Church to mixed marriages appears in many of her documents, all of which are summed up in the Code of Canon Law: "Everywhere and with the greatest strictness the Church forbids marriages between baptized persons, one of whom is a Catholic and the other a member of a schismatical or heretical sect; and if there is, add to this, the danger of the falling away of the Catholic party and the perversion of the children, such a marriage is forbidden also by the divine law. publication date. We are deeply touched by the sufferings of those parents who, in extreme want, experience great difficulty in rearing their children. 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